The similar phrase 'Worldly Christianity' is one used by Bonhoeffer. It's J Gresham Machen that I want to line up most closely with. See his Christianity and culture here. Having done commentaries on Proverbs (Heavenly Wisdom) and Song of Songs (Heavenly Love), a matching title for Ecclesiastes would be Heavenly Worldliness. For my stance on worldliness, see 3 posts here.

Holy Club

John and Charles Wesley and a handful of other Oxford students devoted themselves to a rigorous search for holiness and service to others.
The Holy Club, the name given to John and Charles Wesley’s group by their fellow collegians in mockery of their emphasis on devotions, was the first sign of what later became Methodism. Begun by Charles and led by John after his return to Oxford University in 1729, the Holy Club members fasted until 3 pm on Wednesdays and Fridays, received Holy Communion once each week, studied and discussed the Greek New Testament and the Classics each evening in a member’s room, visited (after 1730) prisoners and the sick, and systematically brought all their lives under strict review. The Holy Club never exceeded 25 members, but many of those made significant contributions, in addition to those of Charles and John Wesley. Looking back from 1781 John Wesley saw in the Holy Club the “first rise” of Methodism.

1. George Whitefield, who joined the club just before the Wesleys departed for Georgia, was associated both with the Great Awakening in America and the Evangelical Revival in England. He was a powerful evangelist on both sides of the Atlantic.
2. Welshman John Gambold later became a Moravian bishop
3. Benjamin Ingham became a Yorkshire evangelist
4. James Hervey became a noted religious writer
5. Thomas Broughton became secretary of the SPCK
6. John Clayton became a distinguished Anglican churchman. He remained a high churchman
Others include
Co-founder Westley Hall, Charles Kinchin, Robert Kirkham, William Morgan, John Simpson, William Smith, etc.

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